Riding the Wind: Dragon Style Kung Fu
Long before Saint George encountered his legendary beast, the Dragon
played an influential and beneficial role in Chinese culture. An amalgam
of several creatures, including monitor lizards, pythons and the Chinese
alligator, the polymorphic dragon was a water spirit, responsible for
bringing the rains and thus insuring the survival of crops. The dragon was
symbolic guardian to the gods, and was the source of true wisdom. This
latter feature most likely resulted from the observation of the living
reptilian counterparts which, usually at rest, seem to be in a near
constant state of contemplation.
The dragon represented two of the ancient elements, Earth and Water,
endowing the creature with powers of elusion and power. A Yang symbol, the
Taoists saw the dragon as a personification of the Tao itself-"the
Dragon reveals himself only to vanish." Shaolin Buddhists saw him as
a vision of enlightened truth, to be felt, but never to be held. Certain
very old men were called dragons, these being well versed in the
life-supporting skills of herbal medicine, agriculture, and kung fu. In
early China, these skills were surely a matter of life or death, and those
so educated were held in high esteem.
ORIGIN OF THE DRAGON KUNG FU STYLE
The original stretching and twisting movements associated with Dragon
(Lung Ch'uan) were part of Bodhidharma's exercises which he taught after
founding Shaolin temple in Honan around 570 A.D. The true emergence of a
martial discipline can be traced to about 1565 A.D., but the originators
are uncertain. Two legends seem noteworthy. One states that the Shaolin
nun Wu Mui created the style by using moves of deception and melding with
an opponent. The other credits a monk, Mui Fa San Yang with contemplating
his kung fu training and daydreaming about countermoves, when he became
inspired by the twisting movements of the dragon. The style was called Yow
Kueng Moon, and was advanced by Yang's abbot, Tit Yang Sum Si. Both these
stories place the origin at Honan Shaolin Temple. Since then, Dragon Kung
Fu has evolved into two distinct styles, Southern (1565) and Northern
(1680). Each consists of non-temple variations, in essence units of
instruction taken, incompletely, from Shaolin, and molded into family
styles. A new synthesis to organize the Shaolin styles and systematize a
combined approach was begun in 1972. Of historical note, the style
considered southern was the original form brought south from Honan, while
northern evolved in the north after the burning of the temple in 1570 A.D.
METHODS AND PHILOSOPHY
Dragon kung fu is essentially an internal, ch'i cultivating method, but
initial training is far more similar to a hard, external style than a
delicate, reptilian approach. In learning the moves, the student will
strike hard, block hard and stomp into each position, with the idea of
learning the proper place to be once each movement is complete.
Eventually, the method of transmitting power is retained, and the
physically strengthened body is able to make transitions in the proper,
fluid manner. In turn, this reptilian smoothness helps disguise the
attack, making it extremely difficult for an adversary to effectively
counter.
Once a purely physical semblance to flow has been mastered, the
disciple incorporates the deep hissing sounds to train ch'i flow. Inhaling
is silent, but exhalation is deliberate, tense and controlled. Inhaling
lightens the body for aerial maneuvers, while exhaling drives power into
each technique. Blocking is dispensed with, and parries or simple strikes
substituted. At this point, novice and advanced student show very little
in common.
On the highest level, an opponent is allowed to tire himself out,
evasion becoming the Dragon's key defense. Ch'i control is highly
developed, and the degree to which the body must be moved to redirect or
avoid impact is under greater control.
The forms that comprise this system are divided by complexity into
three categories, and are enumerated below:
Basic
- 16 Hole
- Passing Bridge Three Times
- Fierce Tiger Leaping Over Wall
- Rescue Master From Single Side
- Single Sword and Mount
- Press and Hit from Four Sides
- Eagle Claw
- Bridge Smashing
Intermediate
- Touch Bridge (introduces sticking hands)
- Venomous Snake Moves Tongue
- Hua King's Fist
- Standing Five-Form
- Cross Standing Five-Form
- Turn to Hook and Hit
- Five Horses Returning to Stable Palm
Advanced
- Plum Flower Punch
- Seven Ways of Plum Flower Punch
In each form, one is taught to "ride the wind", a phrase
which in large part means follow rather than lead. Provide no opening
without first letting your opponent open. Unlike Crane, which also relies
heavily upon evasion as a tactic, the Dragon evades primarily by rotation
of upper or lower torso with little or no stance movements, while the
Crane stylist hops frequently to reposition the entire body. Both styles
employ pinpoint strikes to vulnerable meridian targets, but dragon also
heavily uses tiger-like punches and clawing techniques, snake-like stance
shifts, and leopard-like hit and run strikes to weaken a physically
superior adversary. Dragon kung fu also regularly employs low sweeping
techniques, but these are not unique; most senior stylists of any kung fu
system use these on a weakened adversary.
You will find style specific basic technique here along with 2-person drills and forms.
This video is essentially what we had on our CD-ROMs and is now available for free! For basic gung fu technique,
check out our Training Section.